Kogui
They call themselves KággabaThey live in the upper reaches of the northern slope of the Sierra. They are the people you will meet most often on the way to Teyuna: their villages of round houses stand right beside the trail.
That is what the peoples who live here call the Sierra Nevada de Santa Marta. Teyuna, the Lost City, is one of their sacred places. This page tells you who lives here and how to visit them with respect.
The Kogui, Wiwa, Arhuaco and Kankuamo descend from the Tayrona, who built Teyuna. They see themselves as guardians of the balance of the Sierra. In 2022 UNESCO recognised their ancestral system of knowledge as Intangible Cultural Heritage of Humanity.
They live in the upper reaches of the northern slope of the Sierra. They are the people you will meet most often on the way to Teyuna: their villages of round houses stand right beside the trail.
They share the Buritaca river basin with the Kogui. Several camps and sections of the trail lie within their territory.
They live mainly on the southern slope of the Sierra. They are known for their woven mochila bags and for the defence of their territory.
They live near Valledupar. They are the people who had the most contact with colonial society, and today they are working to recover their language and traditions.
Culture texts to be reviewed with a member of the community before publishing to be confirmed
To the world it was a discovery in 1975. To the peoples of the Sierra it was never lost.
The Tayrona build itMore than 200 stone terraces, paths and stairways above the Buritaca river, some 650 years before Machu Picchu.
The jungle covers itAfter the arrival of the Spanish, the city is left uninhabited. The peoples of the Sierra continue to visit it.
The world learns of itNews of the site reaches the authorities, and its study and restoration begin.
Teyuna Archaeological ParkIt is managed by ICANH, the Colombian Institute of Anthropology and History. It remains a sacred site where ceremonies are held, which is why it closes for a few days every year.
Of people, children and homes. If the answer is no, put your camera away with a smile.
Don’t move stones, don’t enter the ceremonial houses and don’t take anything from the trail.
Teyuna is a place of ceremony. Listen to your guide and walk where they show you.
The mochila bags and bracelets you see along the trail are woven by local families.
Carry all your rubbish back down and use soap and repellent away from the rivers.
If you want to help, ask your guide about the best way to do it.
Every booking includes the park entrance fee and a contribution to the communities of the Sierra.
How much reaches them and what it is used for to be confirmed